I agree to some extent. I feel altruistic hedonism can be intrinsically valuable depending on the mind at work. I'm also still unsure if self-cherishing is intrinsically deplorable, though at the very least, some sort of balance between individualism and collectivism should be met.
I'm not sure there's such a thing as altruistic hedonism -- at least not with the way I'm meaning to use the word hedonism. A hedonist does what maximizes his happiness. A purely altruistic action doesn't take into account the happiness of the doer.
I'll agree with your last claim, although I think one should qualify "should", because it seems to imply an existing moral standard when, on some level, you're trying to define one.
I think Utilitarianism is a pretty good model for morality. It posits:
- The only ultimate end is happiness (at the base of things, the only reason anyone wants to do something is to be more happy)
- The happiness of any one person is no more important than the happiness of any other
- Any action should be classified as "moral" if it maximizes the happiness across all people, and "immoral" otherwise
That's a rough overview, but you're probably already familiar.
I don't mean to bag on hedonism. Greed has indeed been evolutionarily advantageous. But we are likely the first species throughout the history of evolution with the thought capacity to consciously and logically transcend narrow hedonism with the more evolutionarily advantageous system of altruistic hedonism.
Yeah -- although I don't really know what you mean by altruistic hedonism. Maybe you could clarify?